My grandpa has heard my cries for more treats and has promised that he will help create a Pug Liberation Organization for me. However, I think that my grandpa, however sensitive he is toward the plights of the oppressed peoples of the world, does not understand the particular plight of the pug. I will endeavor to explain.
First, the pug understanding of liberty is in marked contrast to the human understanding of liberty. For humans, the state of nature is a state of war, in which to protect himself and his property, an individual must be constantly struggling against the incursions of other individuals, thus making human life in a state of nature, nasty, brutish, and short. However, pugs in a state of nature are part of a pack -- our nature is to be part of a group. Thus, pugs do not need social contracts that require us to give up some of our liberties in order to protect others. In fact, as creatures who do not see ourselves as individuals, but as members of a pack, we see liberty, security, and the pursuit of happiness as one entity.
For example, when I try to get out of the house -- what humans might call liberty -- I am not trying to run away, I am trying to do one of two things: go with the part of the pack that is leaving, or play a game with the pack, to bring us closer together. Based on these examples, pugs might define liberty as "that which gives a pug unlimited access to the pack." This is why Duncan and I get very excited when our leashes come out. (Duncan is not pug, but he is useful for this argument). We know that we are going to get to go along. That is why I scream with fear and fury when I get left in the car when the humans go into Safeway. I want to go to. That is why when a human would drop Shadow's -- may he rest in peace -- leash, he would simply sit down and wait, letting the human walk ahead and waiting for him or her to come back and get him. (Shadow was also not a pug, but his example still works in favor of my point).
If we ran away, who would feed us? Petsmart is a long way away, and the bags of food are high up on the shelf. Would we be expected to be the hunters? It has been widely noted by my pack members that I really don't pay attention to squirrels. The squirrels call to me, and then I look at them with an expression devoid of curiosity and continue to sniff around for crumbs on the floor. Sometimes I point, but usually it is at statues of large pug-like creatures (see my previous blog).
So you see, what we want (liberty) is to be with you. Being with you makes us feel secure and happy. You complete us.
Access to treats (the stated reason for the creation of a PLO) is perhaps the only bone of contention that I might have with the alpha male and female in my pack (Daddy and Mommy). I consider access to treats a natural right. However, because it is a natural right does not mean that I have to be given treats by the alphas in my pack, I just need to have access to them. I am only oppressed when there is no access. Often access is not a problem. To get a treat, all I usually have to do is go stand by the treat jar and bark. Then, when Mommy comes over I sit and look at her expectantly. It is not beneath my dignity to lick out Duncan's empty bowl, or to try to eat out of the takeout cartons left on the coffee table when no one is looking. This is what I call "access." As this all happens often enough around my house, I see no need for mutiny or revolt. Neither is my freedom of speech curtailed -- I exercise my right to complain when the alphas have failed me.
"Cry 'Havoc,' and let slip the dogs of war...."
"No woman can be too rich or too thin."
-- Wallis Simpson
"Let them eat cake."
-- Somebody, but not Marie Antoinette
-- Julius Caesar
"Life...is a tale...full of sound and fury...."
-- Macbeth
"Life...is a tale...full of sound and fury...."
-- Macbeth
"No woman can be too rich or too thin."
-- Wallis Simpson
"Let them eat cake."
-- Somebody, but not Marie Antoinette
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